The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac — John Shaqi
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
“I delight,” says Petrarch, “in my pictures. I take great pleasure also
in images; they come in show more near unto nature than pictures, for
they do but appear; but these are felt to be substantial, and their
bodies are more durable. Amongst the Grecians the art of painting was
esteemed above all handycrafts, and the chief of all the liberal arts.
How great the dignity hath been of statues; and how fervently the study
and desire of men have reposed in such pleasures, emperors and kings,
and other noble personages, nay, even persons of inferior degree, have
shown, in their industrious keeping of them when obtained.” Insisting on
the golden mean, as a rule of happiness, he says, “I possess an amazing
collection of books, for attaining this, and every virtue: great is my
delight in beholding such a treasure.” He slights persons who collect
books “for the pleasure of boasting they have them; who furnish their
chambers with what was invented to furnish their minds; and use them no
otherwise than they do their Corinthian tables, or their painted tables
and images, to look at.” He contemns others who esteem not the true
value of books, but the price at which they may sell them--“a new
practice” (observe it is Petrarch that speaks) “crept in among the rich,
whereby they may attain one art more of unruly desire.” He repeats, with
rivetting force, “I have great plenty of books: where such scarcity has
been lamented, this is no small possession: I have an inestimable many
of books!” He was a diligent collector, and a liberal imparter of these
treasures. He corresponded with Richard de Bury, an illustrious prelate
of our own country, eminent for his love of learning and learned men,
and sent many precious volumes to England to enrich the bishop’s
magnificent library. He vividly remarks, “I delight passionately in my
books;” and yet he who had accumulated them largely, estimated them
rightly: he has a saying of books worthy of himself--“a wise man seeketh
not quantity but sufficiency.”
Petrarch loved the quiet scenes of nature, and these can scarcely be
observed from a carriage or while riding, and are never enjoyed but on
foot; and to me--on whom that discovery was imposed, and who am
sometimes restrained from country walks, by necessity--it was no small
pleasure, when I read a passage in his “View of Human Nature,” which
persuaded me of his fondness for the exercise: “A journey on foot hath
most pleasant commodities; a man may go at his pleasure; none shall stay
him, none shall carry him beyond his wish; none shall trouble him; he
hath but one labour, the labour of nature--to go.”
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