The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac — John Shaqi
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the AlmanacHone, William
History
The Every-day Book and Table Book. v. 3 (of 3): Everlasting Calerdar of Popular Amusements, Sports, Pastimes, Ceremonies, Manners, Customs and Events, Incident to Each of the Three Hundred and Sixty-five Days, in past and Present Times; Forming a Complete History of the Year, Month, and Seasons, and a Perpetual Key to the Almanac
Hone, William
Days; Great Britain -- Social life and customs
In “The Indicator” there is a paper of peculiar beauty, by Mr. Leigh
Hunt, “on receiving a sprig of myrtle from Vaucluse,” with a paragraph
suitable to this occasion: “We are supposing that all our readers are
acquainted with Petrarch. Many of them doubtless know him intimately.
Should any of them want an introduction to him, how should we speak of
him in the gross? We should say, that he was one of the finest gentlemen
and greatest scholars that ever lived; that he was a writer who
flourished in Italy in the fourteenth century, at the time when Chaucer
was young, during the reigns of our Edwards; that he was the greatest
light of his age; that although so fine a writer himself, and the author
of a multitude of works, or rather because he was both, he took the
greatest pains to revive the knowledge of the ancient learning,
recommending it every where, and copying out large manuscripts with his
own hand; that two great cities, Paris and Rome, contended which should
have the honour of crowning him; that he was crowned publicly, in the
metropolis of the world, with laurel and with myrtle; that he was the
friend of Boccaccio the father of Italian prose; and lastly, that his
greatest renown nevertheless, as well as the predominant feelings of his
existence, arose from the long love he bore for a lady of Avignon, the
far-famed Laura, whom he fell in love with on the 6th of April, 1327, on
a Good Friday; whom he rendered illustrious in a multitude of sonnets,
which have left a sweet sound and sentiment in the ear of all after
lovers; and who died, still passionately beloved, in the year 1348, on
the same day and hour on which he first beheld her. Who she was, or why
their connection was not closer, remains a mystery. But that she was a
real person, and that in spite of all her modesty she did not show an
insensible countenance to his passion, is clear from his long-haunted
imagination, from his own repeated accounts, from all that he wrote,
uttered, and thought. One love, and one poet, sufficed to give the whole
civilized world a sense of delicacy in desire, of the abundant riches to
be found in one single idea, and of the going out of a man’s self to
dwell in the soul and happiness of another, which has served to refine
the passion for all modern times; and perhaps will do so, as long as
love renews the world.”
At Vaucluse, or Valchiusa, “a remarkable spot in the old poetical region
of Provence, consisting of a little deep glen of green meadows
surrounded with rocks, and containing the fountain of the river Sorgue,”
Petrarch resided for several years, and composed in it the greater part
of his poems.
The following is a translation by sir William Jones, of
AN ODE, BY PETRARCH,
TO THE FOUNTAIN OF VALCHIUSA
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