The Evil Eye, Thanatology, and Other Essays — John Shaqi
The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
The hand in the customary position of benediction is sometimes open
and extended, while at other times only the first and second fingers
are straightened. The power which the extended hand may exert is well
illustrated in the biblical account (Exodus 17: 11) "And it came to
pass when Moses held up his hand that Israel prevailed, and when he let
down his hand Amalek prevailed." And so it happened that when Moses
wearied of the constrained position his hand was supported by Aaron
and by Hur. This is only one of numerous illustrations in the holy
writings showing the talismanic influence of the human hand. There are
comparatively few people who realize, to-day, that the conventional
attitude of prayer as of benediction, with hands held up, is the old
charm as against the evil eye. In one of the great marble columns
in the Mosque of St. Sophia in Constantinople there is a remarkable
natural freak by which there seems to appear upon the dark marble
the white figure of an outspread hand. This is held in the highest
reverence by the superstitious populace, who all approach it to pray
for protection from the evil eye. The open hand has also been stamped
upon many a coin both in ancient and modern times, and the general
prevalence of the hand as a form of doorknocker can be seen alike in
the ruins of Pompeii and the modern dwelling.
The hand clenched in various forms has been used in more ways than as
a mere signal or sign of defiance. In Italy the _mano-fica_ implies
contempt or insult rather than defiance. Among all the Latin races this
peculiar gesture of the thumb between the first and second fingers
has a significant name and a significant meaning. It is connected
everywhere with the fig, and expresses in the most discourteous way
that which is implied in our English phrase "don't care a fig." It
is in common use as an amulet to be worn from the neck or about the
body, and conveys the same meaning as that which the Neapolitans
frequently express when they say "May the evil eye do you no harm."
Another position of the hand, namely, that with the index and little
fingers extended, while the middle and ring fingers are flexed and
clasped by the thumb, gives also the rude imitation of the head of
a horned animal, and is frequently spoken of as the _mano cornuta_.
A Neapolitan's right hand is frequently, in some instances almost
constantly, kept in that position pointing downwards, just as hand
charms are made to hang downwards, save when it is desired to use the
sign against some particular individual, when the hand is pointed
toward him, even at his very eyes if he appear much to be dreaded.
When, however, the hand in this position is pointed toward one's chin
it conveys a most insulting meaning and hints at conjugal infidelity.
As the Neapolitan cab-men pass each other the common sign is to wave
the hand in gesture and in this position. This is true also of many
other places.
Public-domain text, read in full here on John Shaqi.
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