The Evil Eye, Thanatology, and Other EssaysPark, Roswell
Religion
The Evil Eye, Thanatology, and Other Essays
Park, Roswell
Bruno, Giordano, 1548-1600; Evil eye; Knights of Malta; Medicine; Mythology; Religion; Students
In mediaeval symbolism, as in ancient, the intent often was to
represent either on some amulet, charm or picture a figure of the thing
against which it was most desired that a protective influence should be
exercised, hence the general prevalence of the eye in some pictorial
representation. The ancient Egyptians, as well as the Etruscans, used
to paint a huge eye on the bows of their vessels, which was supposed
to be a charm against the evil eye. Even to-day in the Orient I have
seen Greek boats with eyes painted on either side of their prows. The
eye was a common adornment of Egyptian pottery, usually in combination
with various other pictures, but as a symbol it seems during the past
century or two to have passed out of common employ, except perhaps
in Malta, and among the Free-masons, who simply are perpetuating its
use. Nevertheless, wax or silver eyes are seen hung up in some foreign
churches. A curious feature of these superstitions has been this, that
any feature of indecency or obscenity when attaching to these symbols,
amulets, etc., has been supposed to make them much more potent. This
probably was because anything strange or unusual was more likely to
attract the eye, and therefore divert its influence from the individual
to the inanimate object, hence the prevalence of phallic emblems in
connection with these fancied protections. Many objects of this kind
can be to-day picked up in the jewelry stores of Rome and of Naples.
Another of the most efficacious of these amulets takes the general form
of a hideous mask, often called the _Gorgoneion_. In all probability
this was largely for the reason given above--that it was most likely
to attract attention. Symbols of this kind are in very general use
among people who know nothing of the reason therefore. Thus, we see
them on seals, coins, etc. The gargoyles of mediaeval architecture are
frequently given this fantastic appearance and for this same purpose.
In Roman times the dolphin was a favorite device for a potent charm
against the evil eye, and was pictured on many a soldier's shield.
Ulysses adopted it as his especial choice, both on his signet and his
shield, perhaps because it was supposed to have been through the
agency of the dolphin that Telemachus was saved from drowning.
Public-domain text, read in full here on John Shaqi.
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