Anatomy, Comparative; Embryology, Human; Evolution; Human beings -- Origin
The theory at first took the form of a belief that it was the _females_
who were thus encased in the first being. One couple of each species
was created, but the female contained in her ovary all the future
individuals of the species, of either sex. However, this had to be
altered when the Dutch microscopist, Leeuwenhoek, discovered the male
spermatozoa in 1690, and showed that an immense number of these
extremely fine and mobile thread-like beings exist in the male sperm
(this will be explained in Chapter VII). This astonishing discovery was
further advanced when it was proved that these living bodies, swimming
about in the seminal fluid, were real animalcules, and, in fact, were
the pre-formed germs of the future generation. When the male and female
procreative elements came together at conception, these thread-like
spermatozoa (“seed-animals”) were supposed to penetrate into the
fertile body of the ovum and begin to develop there, as the plant seed
does in the fruitful earth. Hence, every spermatozoon was regarded as a
_homunculus,_ a tiny complete man; all the parts were believed to be
pre-formed in it, and merely grew larger when it reached its proper
medium in the female ovum. This theory, also, was consistently
developed in the sense that in each of these thread-like bodies the
whole of its posterity was supposed to be present in the minutest form.
Adam’s sexual glands were thought to have contained the germs of the
whole of humanity.
This “theory of male scatulation” found itself at once in keen
opposition to the prevailing “female” theory. The two rival theories at
once opened a very lively campaign, and the physiologists of the
eighteenth century were divided into two great camps—the Animalculists
and the Ovulists—which fought vigorously. The animalculists held that
the spermatozoa were the true germs, and appealed to the lively
movements and the structure of these bodies. The opposing party of the
Ovulists, who clung to the older “evolution theory,” affirmed that the
ovum is the real germ, and that the spermatozoa merely stimulate it at
conception to begin its growth; all the future generations are stored
in the ovum. This view was held by the great majority of the biologists
of the eighteenth century, in spite of the fact that Wolff proved it in
1759 to be without foundation. It owed its prestige chiefly to the
circumstance that the most weighty authorities in the biology and
philosophy of the day decided in favour of it, especially Haller,
Bonnet, and Leibnitz.
Public-domain text, read in full here on John Shaqi.
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