Anatomy, Comparative; Embryology, Human; Evolution; Human beings -- Origin
Albrecht Haller, professor at Göttingen, who is often called the father
of physiology, was a man of wide and varied learning, but he does not
occupy a very high position in regard to insight into natural
phenomena. He made a vigorous defence of the “evolutionary theory” in
his famous work, _Elementa physiologiae,_ affirming: “There is no such
thing as formation (_nulla est epigenesis_). No part of the animal
frame is made before another; all were made together.” He thus denied
that there was any evolution in the proper sense of the word, and even
went so far as to say that the beard existed in the new-born child and
the antlers in the hornless fawn; all the parts were there in advance,
and were merely hidden from the eye of man for the time being. Haller
even calculated the number of human beings that God must have created
on the sixth day and stored away in Eve’s ovary. He put the number at
200,000 millions, assuming the age of the world to be 6000 years, the
average age of a human being to be thirty years, and the population of
the world at that time to be 1000 millions. And the famous Haller
maintained all this nonsense, in spite of its ridiculous consequences,
even after Wolff had discovered the real course of embryonic
development and established it by direct observation!
Among the philosophers of the time the distinguished Leibnitz was the
chief defender of the “preformation theory,” and by his authority and
literary prestige won many adherents to it. Supported by his system of
monads, according to which body and soul are united in inseparable
association and by their union form the individual, or the “monad,”
Leibnitz consistently extended the “scatulation theory” to the soul,
and held that this was no more evolved than the body. He says, for
instance, in his _Théodicée_: “I mean that these souls, which one day
are to be the souls of men, are present in the seed, like those of
other species; in such wise that they existed in our ancestors as far
back as Adam, or from the beginning of the world, in the forms of
organised bodies.”
Public-domain text, read in full here on John Shaqi.
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