Anatomy, Comparative; Embryology, Human; Evolution; Human beings -- Origin
His’s embryological theories excited a good deal of interest at the
time of publication, and have evoked a fair amount of literature in the
last few decades. He professed to explain the most complicated parts of
organic construction (such as the development of the brain) in the
simplest way on mechanical principles, and to derive them immediately
from simple physical processes (such as unequal distribution of strain
in an elastic plate). It is quite true that a mechanical or monistic
explanation (or a reduction of natural processes) is the ideal of
modern science, and this ideal would be realised if we could succeed in
expressing these formative processes in mathematical formulæ. His has,
therefore, inserted plenty of numbers and measurements in his
embryological works, and given them an air of “exact” scholarship by
putting in a quantity of mathematical tables. Unfortunately, they are
of no value, and do not help us in the least in forming an “exact”
acquaintance with the embryonic phenomena. Indeed, they wander from the
true path altogether by neglecting the phylogenetic method; this, he
thinks, is “a mere by-path,” and is “not necessary at all for the
explanation of the facts of embryology,” which are the direct
consequence of physiological principles. What His takes to be a simple
physical process—for instance, the folding of the germinal layers (in
the formation of the medullary tube, alimentary tube, etc.)—is, as a
matter of fact, the direct result of the growth of the various cells
which form those organic structures; but these growth-motions have
themselves been transmitted by heredity from parents and ancestors, and
are only the hereditary repetition of countless phylogenetic changes
which have taken place for thousands of years in the race-history of
the said ancestors. Each of these historical changes was, of course,
originally due to adaptation; it was, in other words, physiological,
and reducible to mechanical causes. But we have, naturally, no means of
observing them now. It is only by the hypotheses of the science of
evolution that we can form an approximate idea of the organic links in
this historic chain.
Public-domain text, read in full here on John Shaqi.
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