The Evolution of Old Testament ReligionOrchard, W. E. (William Edwin)
Religion
The Evolution of Old Testament Religion
Orchard, W. E. (William Edwin)
Bible. Old Testament -- Theology; Judaism -- History -- To 70 A.D.
The name of Baal has a hateful memory in the pages of the Old Testament
as the Canaanitish deity to whom Israel constantly apostatised. The
exact significance of Baal in the Canaanitish religion is a matter of
dispute. He has been identified with the sun, and by the Greeks with
Zeus; so that it has been inferred that Baal was the President of the
Canaanitish Pantheon. This view is no longer generally accepted, for
it certainly fails to fit in with the records of the cult preserved in
the Old Testament. The word "Baal" is not a proper name, but signifies
"the Possessor"; it is used in Semitic language for "husband," as
the possessor of the wife, and is used as the name for deity, as the
possessor of the land. Every land, and indeed every locality, will
therefore have its own Baal; so that in the Old Testament we hear of
the "Baalim" (the Hebrew plural), and these local Baalim are further
distinguished by the addition of the name of their locality or of
some event with which they were connected, as Baal-Peor, Baal-Berith,
Baal-Zebul. The "Baal" is especially responsible for sending rain and
sunshine, and for giving fruitful seasons. He is, therefore, the god
of agriculture, and the great events of the agricultural year, such
as harvest and vintage, are observed as his festivals. It is natural
to find the uncertainty of the weather reflected in the character of
the Baalim, with the result that we get a religion alternating between
intoxicating joy and the deepest gloom. To appease the fickle god or to
win his favour sacrifices, even of human lives, are presented, and if
Baal continues unheeding, scenes of the most unrestrained fanaticism
prevail. It is this gloomy religion which darkens the times of the
later Kings of Judah.
The Canaanitish Baal should be distinguished from the Baal of Tyre
(Melkart) whose worship was introduced by Ahab. Here the introduction
of an alien Baal, with probably different rites and ceremonies, awoke
the resentment of the prophetic party under the leadership of Elijah,
but the worship of the Canaanite Baal was maintained for long unchecked.
Public-domain text, read in full here on John Shaqi.
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