Before I enter upon this question it is necessary to consider for a
little the physiological basis of instinct. We can distinguish three
kinds of actions: purely reflex, purely instinctive, and purely
conscious actions. In the case of the first, we see most clearly that
they depend on an existing mechanism, for they follow of necessity on
a particular stimulus, and cannot always be suppressed. Bright light
striking our eye makes the pupil narrower by a contraction of the iris,
and in the same way our eyelids close if a finger be thrust suddenly
towards them. We know, too, the principle of these reflex mechanisms;
they depend on nerve connexions. Sensory nerves are so connected in the
nerve-centres with motor nerves, that a stimulus affecting the former
at the periphery of the body, as at the eye, is carried to certain
nerve-cells of the brain, and from these it excites to activity certain
motor centres, so that definite movements are set up. It is rarely
only one muscle that is thus excited to activity, there are usually
several, and here we have the transition to instinctive action, which
consists in a longer or shorter series of actions, that is, of motor
combinations. These, too, are originally, at least, set a-going by a
sense impression, an external stimulus which affects a sensory nerve
exactly in the same way as in the reflex mechanism, and this stimulus
is carried to a particular group of sensory nerve-cells in the central
nervous organ, and from these transmitted by very fine inter-connexions
to motor centres. There are extraordinarily complex instinctive
actions, and in these the completion of one action is obviously the
stimulus to the second, the completion of the second to the third, and
so on, until the entire chain of inter-dependent movements which make
up the whole performance has been completed.
Instincts have thus a material basis in the cells and fibres of
the nervous system, and through variations in the connexions and
irritability of these nervous parts they too can be modified, like any
of the other characters of the body, such as form and colour.
Public-domain text, read in full here on John Shaqi.
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