It is plain that the origin of such a so-called 'sympathetic'
coloration, harmonizing with the usual environment of the animal, can
be easily interpreted in terms of the principle of selection; and it is
equally evident that it cannot be explained by the Lamarckian principle
of transformation. Through the accumulation of slight useful variations
in colour, it is quite possible for a green or a brown insect to arise
from a previous colour, but a grey or a brown insect could not possibly
have become a green one simply by getting into the habit of sitting on
a green leaf; and still less can the will of the animal or any kind
of activity have brought the change about. Even if the animal had any
idea that it would be very useful to it to be coloured green, now that
it had got into the habit of sitting on a leaf, it could not have done
anything towards attaining the desirable green colour. Quite recently
the possibility of a kind of colour-photography on the skin of the
animal has been suggested, but there are many species whose colouring
is in contrast to their environment, so that the skin in these cases
does not act as a photographic plate, and it would, therefore, have
to be explained how it comes to pass that it functions as such in
the sympathetically coloured animals. I do not ask for proof of the
chemical composition of the stuff which is supposed to be sensitive to
light. Whether this be iodide of silver or something quite different,
the question remains the same: how comes it that it has only appeared
in animals to which a sympathetic colouring is advantageous in the
struggle for life? And the answer, from our point of view, must read:
it has arisen through natural selection in those species to which a
sympathetic colouring is useful. Thus even if the supposition that
sympathetic colouring is due to automatic photography on the part of
the skin were correct, we should still have to regard it as an outcome
of natural selection; but it is not correct--at least in general--as
the above objection shows, and as will be further apparent from many of
the phenomena of colour-adaptation which I shall now adduce.
To explain sympathetic coloration, then, we must assume, with Darwin
and Wallace, a process of selection due to the fact that, as changes
took place in the course of time in the colouring of the surroundings,
those individuals on an average most easily escaped the persecution of
their enemies which diverged least in colour from their surroundings,
and so, in the course of generations, an ever greater harmony with this
colouring was established. Variations in colouring crop up everywhere,
and as soon as these reached such a degree as to afford their
possessors a more effective protection than the colouring of their
fellows, then natural selection of necessity stepped in, and would only
cease to act when the harmony with the environment had become complete,
or, at least, so nearly so that any increase of it could not heighten
the deception.
Public-domain text, read in full here on John Shaqi.
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