The "_société choisie_," however, which Lady Tilney desired to form, was, in its nature, the very reverse of what has been described. Its exclusive character was to consist, not in the selection of what was amiable in nobility, or virtuous in talent; it was not to be the circle drawn within a narrower circumference, for a more perfect enjoyment of private friendship, or the cultivation of more intellectual pursuits than the wide range of fashionable life could afford; it was not to be retirement from the busier throng, for the purposes of a more rational and purer existence; but it was to consist of those whose follies in the pursuit of pleasure, and whose weakness in the indulgence of all the empty toys of life, had given them a distinction above their fellows; of those who judged immorality, when burnished by the tinsel of superficial acquirements, as venial error;--of those, in short, who were either senseless or wicked enough to consider life but a bubble, to be blown down the current, according to the dictates of the will, and whose daily existence testified, that they were alike without a thought or a fear for the morrow's eternity. Such were to be its members, and its seclusion from the general eye of the world, its secession from all others but--; its rigid law, that unmarried women were not eligible to its chosen meetings--for what purpose, and to what end were these? If for vanity of distinction, merely, it was weak; if for the purpose of indulging in pursuits and conversation, which would receive a check in a society less selected for the object--it was wicked. In whichever point of view, a society so constituted must be demoralizing, for assuredly it would have the character of being, if it even were not, really vicious--and its example would have a contaminating effect in the corruption of morals, and the overthrow of the barriers of domestic peace. It cannot be said that these were the reflections of Lady Tilney, as she stood for the few moments alone in the crowd at Lady Feuillemerte's. It would be injustice to her to suppose that they were, or that she contemplated in the formation of a coterie, according to her own peculiar prejudices, any of the evils with which the system was sure to be pregnant. It is thus, however, with all reforms, entered upon for private ends; the individual sees but the accomplishment of his own and his immediate associates' views, in what is to be overturned; and the fatal result accruing to the community, even if clearly distinguished, are at the moment but as dust in the balance of self.