The Existence and Attributes of God, Volumes 1 and 2Charnock, Stephen
Religion
The Existence and Attributes of God, Volumes 1 and 2
Charnock, Stephen
God (Christianity) -- Attributes; Providence and government of God -- Christianity
christian religion; so what was never subjected to any controversy,
but acknowledged by the whole world, hath reason to be embraced as
a truth without any doubt.
4. This universal consent is not prejudiced by some few dissenters.
History doth not reckon twenty professed atheists in all ages in
the compass of the whole world: and we have not the name of any one
absolute atheist upon record in Scripture; yet it is questioned,
whether any of them, noted in history with that infamous name, were
downright deniers of the existence of God, but rather because they
disparaged the deities commonly worshipped by the nations where they
lived, as being of a clearer reason to discern that those qualities,
vulgarly attributed to their gods, as lust and luxury, wantonness and
quarrels, were unworthy of the nature of a god.[25] But suppose they
were really what they are termed to be, what are they to the multitude
of men that have sprung out of the loins of Adam? not so much as
one grain of ashes is to all that were ever turned into that form
by any fires in your chimneys. And many more were not sufficient to
weigh down the contrary consent of the whole world, and bear {a33}
down an universal impression. Should the laws of a country, agreed
universally to by the whole body of the people, be accounted vain,
because an hundred men of those millions disapprove of them, when
not their reason, but their folly and base interest, persuades them
to dislike them and dispute against them? What if some men be blind,
shall any conclude from thence that eyes are not natural to men? shall
we say that the notion of the existence of God is not natural to men,
because a very small number have been of a contrary opinion? shall a
man in a dungeon, that never saw the sun, deny that there is a sun,
because one or two blind men tell him there is none, when thousands
assure him there is.[26] Why should then the exceptions of a few, not
one to millions, discredit that which is voted certainly true by the
joint consent of the world? Add this, too, that if those that are
reported to be atheists had had any considerable reason to step aside
from the common persuasion of the whole world, it is a wonder it met
not with entertainment by great numbers of those, who, by reason of
their notorious wickedness and inward disquiets, might reasonably be
thought to wish in their hearts that there were no God. It is strange
if there were any reason on their side, that in so long a space of
time as hath run out from the creation of the world, there could not
be engaged a considerable number to frame a society for the profession
of it. It hath died with the person that started it, and vanished as
soon as it appeared.
Public-domain text, read in full here on John Shaqi.
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