The Existence and Attributes of God, Volumes 1 and 2 — John Shaqi
The Existence and Attributes of God, Volumes 1 and 2Charnock, Stephen
Religion
The Existence and Attributes of God, Volumes 1 and 2
Charnock, Stephen
God (Christianity) -- Attributes; Providence and government of God -- Christianity
To conclude this, is it not folly for any man to deny or doubt
of the being of a God, to dissent from all mankind, and stand in
contradiction to human nature? What is the general dictate of nature
is a certain truth. It is impossible that nature can naturally and
universally lie. And therefore those that ascribe all to nature, and
set it in the place of God, contradict themselves, if they give not
credit to it in that which it universally affirms. A general consent
of all nations is to be esteemed as a law of nature.[27] Nature cannot
plant in the minds of all men an assent to a falsity, for then the
laws of nature would be destructive to the reason and minds of men.
How is it possible, that a falsity should be a persuasion spread
through all nations, engraven upon the minds of all men, men of the
most towering, and men of the most creeping understanding; that they
should consent to it in all places, and in those places where the
nations have not had any known commerce with the rest of the known
world? a consent not settled by any law of man to constrain people to
a belief of it: and indeed it is impossible that any law of man can
constrain the belief of the mind. Would not he deservedly be accounted
a fool, that should deny that to be gold which hath been tried and
examined by a great number of knowing goldsmiths, and hath passed the
test of all their touch‑stones? What excess of folly would it be for
him to deny it to be true gold, if it had been tried by all that had
skill in that metal in all nations in the world!
Secondly, It hath been a constant and uninterrupted consent. It hath
been as ancient as the first age of the world; no man is able to
mention any time, from the beginning of the world, wherein this notion
hath not been universally owned; it is as old as mankind, {a34} and
hath run along with the course of the sun, nor can the date be fixed
lower than that.
Public-domain text, read in full here on John Shaqi.
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