"_2d._--To continue my account of the Sibnowan Dyaks. I made particular inquiry about the superstition stated to exist regarding birds, and the omens said to be drawn from their flight; but I could trace no vestige of such a belief, nor did they seem at all acquainted with its existence. The government of the Sibnowans may be called patriarchal. The authority of the chief appears limited within very narrow bounds; he is the leader in war, and the dispenser of the laws; but possesses no power of arbitrary punishment, and no authority for despotic rule. The distinction between Sejugah and the lowest of his tribe is not great, and rather a difference of riches than of power. A few ornamented spears, presented by the Malays, seem his only insignia of office; and these were never displayed in our presence, save in the dance. The chiefship would appear to be elective, and not hereditary; but I could not distinctly understand whether the appointment rested with the rajah or the tribe. The former claims it; but the latter did not speak as though his right were a matter of necessity or certainty. On asking Kalong, the eldest son of Sejugah (a young man of twenty years of age, active, clever, and intelligent), whether he would succeed his father, he replied, he feared he was not _rich _ enough; but two or three of the tribe, who were present, asserted that he would be made chief. The Rajah Muda Hassim told me that the only hold he had on the Dyaks was through the chief and his family, who were attached to him; but that the tribe at large cared nothing for the Malays. I can easily believe this, as any ill treatment or cruelty directed against a Dyak community would soon drive them beyond the power and the territory of the prince. This is the best safeguard of the Dyaks; and the Malays are well aware that a Dyak alliance must be maintained by good treatment. They are called subjects and slaves; but they are subjects at pleasure, more independent and better used than any Malay under his native prince. "The laws of this Dyak tribe are administered by the chief and the two principal men. They have no fixed code, nor any standard of punishment, each case of crime being judged according to its enormity. In the event of murder in their own tribe, the murderer suffers death by decapitation, _provided he be in fault_. Theft is punished by fine, and adultery (stated as a heinous offense) by severe beating and heavy mulct [7]. Other crimes are, in like manner, punished by fine and beating--one or both, according to their various shades of evil. The latter varies greatly in degree, sometimes being inflicted on the head or arm, with a severity which stops short only of death. The arm is often broken under this infliction; so, according to their representation, it is a risk to be dreaded and avoided.