The Expositor's Bible: The Acts of the Apostles, Vol. 2Stokes, George Thomas
Religion
The Expositor's Bible: The Acts of the Apostles, Vol. 2
Stokes, George Thomas
Bible. Acts -- Commentaries; Bible. Acts -- Criticism, interpretation, etc.
love of boyhood and of youth received a new consecration and were
impressed with a loftier ideal from the example of Saul and of
Barnabas.
Then again there are other friends of his youth to whom he refers.
Timothy's family lived at Lystra, and Lystra was directly connected
with Tarsus by a great road which ran straight from Tarsus to Ephesus,
offering means for that frequent communication in which the Jews ever
delighted. St. Paul's earliest memories carried him back to the devout
atmosphere of the pious Jewish family at Lystra, which he had long
known, where Lois the grandmother and Eunice the mother had laid the
foundations of that spiritual life which under St. Paul's own later
teaching flourished so wondrously in the life of Timothy.[3] Let us
pass on, however, to a period of later development. St. Paul's
earliest teaching at first was doubtless that of the home. As with
Timothy so with the Apostle; his earliest religious teacher was
doubtless his mother, who from his infancy imbued him with the great
rudimentary truths which lie at the basis of both the Jewish and the
Christian faith. His father too took his share. He was a Pharisee, and
would be anxious to fulfil every jot and tittle of the law and every
minute rule which the Jewish doctors had deduced by an attention and a
subtlety concentrated for ages upon the text of the Old Testament. And
one great doctor had laid down, "When a boy begins to speak, his
father ought to talk with him in the sacred language, and to teach him
the law"; a rule which would exactly fall in with his father's natural
inclination.[4] He was a Hebrew of the Hebrews, though dwelling among
Hellenists. He prided himself on speaking the Hebrew language alone,
and he therefore would take the greatest pains that the future
Apostle's earliest teachings should be in that same sacred tongue,
giving him from boyhood that command over Hebrew and its dialects
which he afterwards turned to the best of uses.
[3] See 2 Tim. i. 5, and iii. 14, 15. It is evident that St.
Paul's language implies an acquaintance with Timothy's family of
very long standing.
[4] Schœttgen's _Hor. Hebr._, vol. i., p. 89; Lewin's _St.
Paul_, vol. i., p. 7.
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