The Expositor's Bible: The Acts of the Apostles, Vol. 2 — John Shaqi
The Expositor's Bible: The Acts of the Apostles, Vol. 2Stokes, George Thomas
Religion
The Expositor's Bible: The Acts of the Apostles, Vol. 2
Stokes, George Thomas
Bible. Acts -- Commentaries; Bible. Acts -- Criticism, interpretation, etc.
At five years old Jewish children of parents like St. Paul's advanced
to the direct study of the law under the guidance of some doctor,
whose school they daily attended, as another rabbi had expressly
enacted, "At five years old a boy should apply himself to the study of
Holy Scripture." Between five and thirteen Saul was certainly educated
at Tarsus, during which period his whole attention was concentrated
upon sacred learning and upon mechanical or industrial training. It
was at this period of his life that St. Paul must have learned the
trade of tentmaking, which during the last thirty years of his life
stood him in such good stead, rendering him independent of all
external aid so far as his bodily wants were concerned. A question has
often been raised as to the social position of St. Paul's family; and
people, bringing their Western ideas with them, have thought that the
manual trade which he was taught betokened their humble rank. But this
is quite a mistake. St. Paul's family must have occupied at least a
fairly comfortable position, when they were able to send a member of
their house to Jerusalem to be taught in the most celebrated
rabbinical school of the time. But it was the law of that school--and
a very useful law it was too--that every Jew, and especially every
teacher, should possess a trade by which he might be supported did
necessity call for it. It was a common proverb among the Jews at that
time that "He who taught not his son a trade taught him to be a
thief." "It is incumbent on the father to circumcise his son, to
redeem him, to teach him the law, and to teach him some occupation,
for, as Rabbi Judah saith, whosoever teacheth not his son to do some
work is as if he taught him robbery." "Rabbin Gamaliel saith, He that
hath a trade in his hand, to what is he like? He is like to a vineyard
that is fenced." Such was the authoritative teaching of the schools,
and Jewish practice was in accordance therewith. Some of the most
celebrated rabbis of that time were masters of a mechanical art or
trade. The Vice-president of the Sanhedrin was a merchant for four
years, and then devoted himself to the study of the law. One rabbi was
a shoemaker; Rabbi Juda, the great Cabbalist, was a tailor; Rabbi Jose
was brought up as a tanner; another rabbi as a baker, and yet another
as a carpenter.[5] And so as a preparation for the office and life
work to which his father had destined him, St. Paul during his earlier
years was taught one of the common trades of Tarsus, which consisted
in making tents either out of the hair or the skin of the Angora goats
which browsed over the hills of central Asia Minor. It was a trade
that was common among Jews. Aquila and his wife Priscilla were
tentmakers, and therefore St. Paul united himself to them and wrought
at his trade in their company at Corinth (Acts xviii. 3). It has often
been asserted that at this period of his life St. Paul must have
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