The Expositor's Bible: The Book of DanielFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Book of Daniel
Farrar, F. W. (Frederic William)
Bible. Daniel -- Commentaries
instead of "in the _second_ year of the reign of Nebuchadnezzar."
There was nothing strange in the notion that God should have
vouchsafed a prophetic dream to a heathen potentate. Such instances
had already been recorded in the case of Pharaoh (Gen. xli.), as
well as of his chief courtiers (Gen. xl.); and in the case of
Abimelech (Gen. xx. 5-7). It was also a Jewish tradition that it
was in consequence of a dream that Pharaoh Necho had sent a warning
to Josiah not to advance against him to the Battle of Megiddo.[268]
Such dreams are recorded in the cuneiform inscriptions as having
occurred to Assyrian monarchs. Ishtar, the goddess of battles, had
appeared to Assur-bani-pal, and promised him safety in his war
against Teumman, King of Elam; and the dream of a seer had admonished
him to take severe steps against his rebel brother, the Viceroy of
Babylon. Gyges, King of Lydia, had been warned in a dream to make
alliance with Assur-bani-pal. In Egypt Amên-meri-hout had been warned
by a dream to unite Egypt against the Assyrians.[269] Similarly
in Persian history Afrasiab has an ominous dream, and summons all
the astrologers to interpret it; and some of them bid him pay no
attention to it.[270] Xerxes (Herod., iii. 19) and Astyages (Herod.,
i. 108) have dreams indicative of future prosperity or adversity. The
fundamental conception of the chapter was therefore in accordance
with history[271]--though to say, with the _Speaker's Commentary_,
that these parallels "_endorse the authenticity_ of the Biblical
narratives," is either to use inaccurate terms, or to lay the
unhallowed fire of false argument on the sacred altar of truth. It
is impossible to think without a sigh of the vast amount which would
have to be extracted from so-called "orthodox" commentaries, if such
passages were rigidly reprobated as a dishonour to the cause of God.
Nebuchadrezzar then--in the second or twelfth year of his
reign--dreamed a dream, by which (as in the case of Pharaoh) his
spirit was troubled and his sleep interrupted.[272] His state of
mind on waking is a psychological condition with which we are
all familiar. We awake in a tremor. We have seen something which
disquieted us, but we cannot recall what it was; we have had a
frightful dream, but we can only remember the terrifying impression
which it has left upon our minds.
Public-domain text, read in full here on John Shaqi.
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