The Expositor's Bible: The Book of NumbersWatson, Robert A. (Robert Alexander)
Religion
The Expositor's Bible: The Book of Numbers
Watson, Robert A. (Robert Alexander)
Bible. Numbers -- Commentaries
nor simply reproducing thoughts of which they first became conscious
in that state. They had an exalting consciousness of the presence
and enlightening Spirit of Jehovah bestowed on them, or the burden
of Jehovah laid on them. The visions were often flashes of thought;
at other times the prophet seemed to look on a new earth and heaven
filled with moving symbols and powers. But the whole development of
national faith and knowledge affected their flashes of thought and
visions, lifting prophetic energy into a higher range.
Now, returning to the oracle, we find that Moses is not a prophet
or _nabi_ in this sense. The words that relate to him carefully
distinguish between his illumination and that of the _nabi_. "My
servant Moses is not so; he is faithful in all Mine house: with him
will I speak mouth to mouth, even manifestly, and not in dark speeches;
and the form of Jehovah shall he behold." Every word here is chosen
to exclude the idea of ecstasy, the idea, of vision or dream, which
leaves some shadow of uncertainty upon the mind, and the idea of
any intermediate influence between the human intelligence and the
disclosure of God's will. And when we try to interpret this in terms of
our own mental operations, and our consciousness of the way in which
truth reaches our minds, we recognise for one thing an impression
made distinctly word by word of the message to be conveyed. There is
given to Moses not only a general idea of the truth or principle to
be embodied in his words, but he receives the very terms. They come
to him in concrete form. He has but to repeat or write what Jehovah
communicates. Along with this there is given to Moses a power of
apprehending the form or similitude of God. His mind is made capable of
singular precision in receiving and transmitting the oracle or statute.
There is complete calmness and what we may call self-possession when he
is in the tent of meeting face to face with the Eternal. And yet he has
this spiritual, transcendent symbol of the Divine Majesty before him.
He is no poet, but he enjoys some revelation higher and more exalting
to mind and soul than poet ever had.
Public-domain text, read in full here on John Shaqi.
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