The preaching of Christ then is to be unfolded into all "warning," or
admonishing. The teaching of morality and the admonishing of the evil
and the end of sin are essential parts of preaching Christ. We claim for
the pulpit the right and the duty of applying the principles and pattern
of Christ's life to all human conduct. It is difficult to do, and is
made more so by some of the necessary conditions of our modern ministry,
for the pulpit is not the place for details; and yet moral teaching
which is confined to general principles is woefully like repeating
platitudes and firing blank cartridges. Everybody admits the general
principles, and thinks they do not apply to his specific wrong action;
and if the preacher goes beyond these toothless generalities, he is met
with the cry of "personalities." If a man preaches a sermon in which he
speaks plainly about tricks of trade or follies of fashion, somebody is
sure to say, going down the chapel steps, "Oh! ministers know nothing of
business," and somebody else to add, "It is a pity he was so personal,"
and the chorus is completed by many other voices, "He should preach
Christ, and leave secular things alone."
Well! whether a sermon of that sort be preaching Christ or not depends
on the way in which it is done. But sure I am that there is no
"preaching Christ" completely, which does not include plain speaking
about plain duties. Everything that a man can either do rightly or
wrongly belongs to the sphere of morals, and everything within the
sphere of morals belongs to Christianity and to "preaching Christ."
Nor is such preaching complete without plain warning of the end of sin,
as death here and hereafter. This is difficult, for many people like to
have the smooth side of truth always put uppermost. But the gospel has a
rough side, and is by no means a "soothing syrup" merely. There are no
rougher words about what wrongdoers come to than some of Christ's words;
and he has only given half his Master's message who hides or softens
down the grim saying, "The wages of sin is death."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account