But all this moral teaching must be closely connected with and built
upon Christ. Christian morality has Jesus for its perfect exemplar, His
love for its motive, and His grace for its power. Nothing is more
impotent than mere moral teaching. What is the use of perpetually saying
to people, Be good, be good? You may keep on at that for ever, and not a
soul will listen, any more than the crowds on our streets are drawn to
church by the bell's monotonous call. But if, instead of a cold ideal of
duty, as beautiful and as dead as a marble statue, we preach the Son of
man, whose life is our law incarnate; and instead of urging to purity by
motives which our own evil makes feeble, we re-echo His heart-touching
appeal, "If ye love Me, keep My commandments;" and if, instead of
mocking lame men with exhortations to walk, we point those who
despairingly cry, "Who shall deliver us from the body of this death?" to
Him who breathes His living spirit into us to set us free from sin and
death, then our preaching of morality will be "preaching the gospel" and
be "preaching Christ."
This gospel is also to be unfolded into "teaching." In the facts of
Christ's life and death, as we ponder them and grow up to understand
them, we get to see more and more the key to all things. For thought, as
for life, He is the alpha and omega, the beginning and the ending. All
that we can or need know about God or man, about present duty or future
destiny, about life, death, and the beyond,--all is in Jesus Christ, and
to be drawn from Him by patient thought and by abiding in Him. The
Christian minister's business is to be ever learning and ever teaching
more and more of the "manifold wisdom" of God. He has to draw for
himself from the deep, inexhaustible fountains; he has to bear the
water, which must be fresh drawn to be pleasant or refreshing, to
thirsty lips. He must seek to present all sides of the truth, teaching
_all_ wisdom, and so escaping from his own limited mannerisms. How many
ministers' Bibles are all dog-eared and thumbed at certain texts, at
which they almost open of themselves, and are as clean in most of their
pages as on the day when they were bought!
Public-domain text, read in full here on John Shaqi.
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