The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
When we turn to the song of the Virgin we find the same strain--"He hath
showed strength with His arm, He hath scattered the proud in the
imagination of their hearts. He hath put down the mighty from their
seats, and exalted them of low degree. He hath filled the hungry with
good things, and the rich He hath sent empty away." Undoubtedly these
words have primary reference to the social conditions of men. Thanks are
given that the highest privilege that God could bestow on a creature had
been conferred not on any one rolling in luxury, but on a maiden of the
lowest class. This meaning does not exhaust the scope of the
thanksgiving, which doubtless embraces that law of the spiritual kingdom
to which Christ gave expression in the opening words of the Sermon on
the Mount, "Blessed are the poor in spirit, for theirs is the kingdom of
heaven." Yet it is plain that both the song of Hannah and the song of
Mary dwell with complacency on that feature of providence by which men
of low degree are sometimes exalted, by which the beggar is sometimes
lifted from the dunghill, and set among princes to inherit the throne of
glory. Why is this? Can God have any sympathy with the spirit which
often prevails in the bosom of the poor towards the rich, which rejoices
in their downfall just because they are rich, and in the elevation of
others simply because they belong to the same class with themselves? The
thought is not to be entertained for a moment. In God's government there
is nothing partial or capricious. But the principle is this. Riches,
fulness, luxury are apt to breed pride and contempt of the poor; and it
pleases God at times, when such evil fruits appear, to bring down these
worthless rich men to the dust, in order to give a conspicuous rebuke to
the vanity, the ambition, the remorseless selfishness which were so
conspicuous in their character. What but this was the lesson from the
sudden fall of Cardinal Wolsey? Men, and even the best of men, thanked
God for that fall. Not that it gave them pleasure to see a poor wretch
who had been clothed in purple and fine linen, and fared sumptuously
every day, reduced to so pitiful a plight; but because they felt it a
righteous thing and a wholesome thing that so proud and so wicked a
career should be terminated by a conspicuous manifestation of the
displeasure of God. The best instincts of men's nature longed for a
check to the monstrous pride and wicked avarice of that man; and when
that check was given, and given with such tremendous emphasis, there was
not an honest man or woman in all England who did not utter a hearty
"Praise God!" when they heard the terrible news.
Public-domain text, read in full here on John Shaqi.
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