The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
So also it pleases God to give conspicuous proofs from time to time that
qualities that in poor men are often associated with a hard-working,
humble career are well-pleasing in His sight. For what qualities on the
part of the poor are so valuable, in a social point of view, as
industry, self-denying diligence, systematic, unwearying devotion even
to work which brings them such scanty remuneration? By far the greater
part of such men and women are called to work on, unnoticed and
unrewarded, and when their day is over to sink into an undistinguished
grave. But from time to time some such persons rise to distinction. The
class to which they belong is ennobled by their achievements. When God
wished in the sixteenth century to achieve the great object of punishing
the Church which had fallen into such miserable inefficiency and
immorality, and wrenching half of Europe from its grasp, he found his
principal agent in a poor miner's cottage in Saxony. When he desired to
summon a sleeping Church to the great work of evangelising India, the
man he called to the front was Carey, a poor cobbler of Northampton.
When it was his purpose to present His Church with an unrivalled picture
of the Christian pilgrimage, its dangers and trials, its joys, its
sorrows, and its triumphs, the artist appointed to the task was John
Bunyan, the tinker of Elstow. When the object was to provide a man that
would open the great continent of Africa to civilisation and
Christianity, and who needed, in order to do this, to face dangers and
trials before which all ordinary men had shrunk, he found his agent in a
poor spinner-boy, who was working twelve hours a day in a cotton mill on
the banks of the Clyde. In all such matters, in humbling the rich and
exalting the poor, God's object is not to punish the one because they
are rich, or to exalt the other because they are poor. In the one case
it is to punish vices bred from an improper use of wealth, and in the
other to reward virtues that have sprung from the soil of poverty. "Poor
_and_ pious parents," wrote David Livingstone on the tombstone of his
parents at Hamilton, when he wished to record the grounds of his
thankfulness for the position in life which they held. "I would not
exchange my peasant father for any king," said Thomas Carlyle, when he
thought of the gems of Christian worth that had shone out all the
brighter amid the hard conditions of his father's life. Riches are no
reproach, and poverty is no merit; but the pride so apt to be bred of
riches, the idleness, the injustice, the selfishness so often associated
with them, is what God likes to reprove; and the graces that may be
found in the poor man's home, the unwearied devotion to duty, the
neighbourliness and brotherly love, and above all the faith, the hope,
and the charity are what He delights to honour.
Public-domain text, read in full here on John Shaqi.
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