The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
We cannot excuse it, but we may account for it. David was wearied out by
Saul's restless and incessant persecution. We read in Daniel of a
certain persecutor that he should "wear out the saints of the Most
High," and it was the same sad experience from which David was now
suffering. It does not appear that he was gifted naturally with great
patience, or power of enduring. Rather we should suppose that one of
such nimble and lively temperament would soon tire of a strained and
uneasy attitude. It appears that Saul's persistency in injustice and
cruelty made David at last restless and impatient. All the more would he
have needed in such circumstances to resort to God, and seek from Him
the oil of grace to feed his patience, and bear him above the
infirmities of his nature. But this was just what he seems not to have
done. Carnal fear therefore grew apace, and faith fell into a state of
slumber. The eye of sense was active, looking out on the perils around
him; the eye of faith was dull, hardly able to decipher a single
promise. The eye of sense saw the vindictive scowl of Saul, the javelin
in his hand, and bands of soldiers sent out on every side to seize David
or slay him; the eye of faith did not see--what it might have seen--the
angel of the Lord encamping around him and delivering him. It was God's
purpose now to allow David to feel his own weakness; he was to pass
through that terrible ordeal when, tossed on a sea of trials, one feels
like Noah's dove, unable to find rest for the sole of one's foot, and
seems on the very eve of dropping helpless into the billows, till the
ark presents itself, and a gracious hand is put forth to the rescue.
Left to himself, tempted to make use of carnal expedients, and taught
the wretchedness of such expedients; learning also, through this
discipline, to anchor his soul more firmly on the promise of the living
God, David was now undergoing a most essential part of his early
training, gaining the experience that was to qualify him to say with
such earnestness to others, "O taste and see that the Lord is good:
blessed is the man that trusteth in Him."
Public-domain text, read in full here on John Shaqi.
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