The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
But what shall we say of the untruth which David told Ahimelech, to
account for his coming there without armed attendants? "The king hath
commanded me a business, and hath said unto me, Let no man know
anything of the business whereabout I send thee, and what I have
commanded thee; and I have commanded my servants to such and such a
place." Here was a statement not only not true, but the very opposite of
the truth; spoken too to God's anointed high priest, and in the very
place consecrated to God's most solemn service; everything about the
speaker fitted to bring God to his mind, and to recall God's protection
of him in time past; yet the first thing he did on entering the sacred
place was to utter a falsehood, prompted by distrust, prompted by the
feeling that the pledged protection of the God of truth, before whose
shrine he now stood, was not sufficient. How plain the connection
between a deficient sense of God's truthfulness, and a deficient regard
to truth itself! What could have tempted David to act thus? According to
some, it was altogether an amiable and generous desire to keep Ahimelech
out of trouble, to screen him from the responsibility of helping a known
outlaw. But considering the gathering distrust of David's spirit at the
time, it seems more likely that he was startled at the fear which
Ahimelech expressed when he saw David coming alone, as if all were not
right between him and Saul, as if the truce that had been agreed on
after the affair of Naioth had now come to an end. Probably David felt
that if Ahimelech knew all, he would be still more afraid, and do
nothing to help him; moreover, the presence of Doeg the Edomite was
another cause of embarrassment, for Saul had once ordered all his
servants to kill David, and if the fierce Edomite were told that David
was now simply a fugitive, he might be willing enough to do the deed.
Anyhow, David now lent himself to the devices of the father of lies. And
so the brave spirit that had not quailed before Goliath, and that had
met the Philistines in so many terrific encounters, now quailed before a
phantom of its own devising, and shrank from what, at the moment, was
only an imaginary danger.
Public-domain text, read in full here on John Shaqi.
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