The Expositor's Bible: The First Epistle to the CorinthiansDods, Marcus
Religion
The Expositor's Bible: The First Epistle to the Corinthians
Dods, Marcus
Bible. Corinthians, 1st -- Commentaries
This gift was of course communicated, not as a permanent acquisition,
to fit men to preach the Gospel in foreign countries, but merely as a
temporary impulse to utter words which to themselves had no meaning.
All spiritual gifts seem to have been inconstant in their influence.
Paul had the gift of healing, and yet he "left Trophimus at Miletum
sick;" his dear friend Epaphroditus was sick nigh unto death without
Paul being able to help him; and when Timothy was unwell, he did not
cure him by miracle, but by a very commonplace prescription. So, too,
when a man by study and practice acquires the use of a foreign tongue,
he has command of that language so long as memory lives and for all
purposes; but this "gift of tongues" was only available "as the Spirit
gave utterance" to each, and failed to communicate a constant and
complete command of the language. It is not to be supposed therefore
that this gift was bestowed in order to enable men more easily to
proclaim the Gospel to all races. And at no period of the world's
history was such a gift less needed, Greek and Latin being very
generally understood throughout the Roman world. Perhaps more persons
grew up bilingual in that day than at any other time.
If then this gift was intermittent and did not qualify its possessor
to use a foreign language for the ordinary purposes of life or for
preaching the Gospel, what was its use? It served the same purpose as
other miracles; it made visible and called attention to the entrance
of new powers into human nature. As Paul says, it was "for them that
believe not, not for them that believe." It was meant to excite
inquiry, not to instruct the mind of the Christian. It produced
conviction that among the followers of Christ new powers were at work.
The evidence of this took a shape which seemed to intimate that the
religion of Christ was suitable for every race of mankind. This gift
of tongues seemed to claim all nations as the object of Christ's work.
The most remote and insignificant tribe was accessible to Him. He
knew their language, suited Himself to their peculiarities, and
claimed kindred with them.
Public-domain text, read in full here on John Shaqi.
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