He was listened to. It is so always, in our own day as in others; the men who are unworldly and have the good of their country or of any class of men at heart, the men who are saintly and of few desires, these are listened to as the commissioned messengers of heaven. It is to these men we look as the salt of the earth, who preserve us still from the corrupting, disintegrating influence of doubt. To these men, no matter how different they be from us in creed, we are forced to listen, because the _Holy_ Spirit, wherever He is, is the Spirit of God; and all men instinctively acknowledge that those who are themselves in the kingdom of God have authority to summon others into it, and that those who are themselves unworldly have alone a right to dictate to worldly men. There is no power on earth like the power of a holy, consecrated life, because he who is leading such a life is already above the world, and belongs to a higher kingdom. There is hope for our country, or for any country, when its young men have something of John’s spirit; when they school the body until it becomes the ready instrument of a high and spiritual intention, fearless of hardship; when by sympathy with God’s purposes they apprehend what is most needed by men, and are able to detect the weaknesses and vices of society, and to bear the burden of their time. But the Baptist’s equipment for the most responsible office of proclaiming the Messiahship of Jesus was not completed by his own saintliness of character and keen perception of the people’s needs, and knowledge of Jesus, and incorruptible truthfulness. There was given to him a sign from heaven, that he might be strengthened to bear this responsibility, and that the Messiah might never seem to be only of the Baptist’s appointing and not of God’s. Some degree of disappointment may be felt that external signs should have intruded on so profoundly spiritual and real an occasion as the baptism of Christ. Some may be ready to ask, with Keim, “Is it, or was it ever, the way of God, in the course of His spiritual world, above all upon the threshold of spiritual decisions affecting the fate of the world, and in contradiction to the wise economy of revelation pursued by His supreme ambassador Himself, to take away from seeking and finding souls the labour of deciding their own destiny?” But this is to suppose that the signs at the baptism of Jesus were mainly for His encouragement, whereas John describes them as being given for the certification of the Baptist. “I knew Him not”—that is, I did not know He was the Messiah—“but He that sent me to baptize with water, He said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon Him, the same is He that baptizeth with the Holy Spirit. And I have seen, and have borne witness that this is the Son of God.”