The baptism of Jesus was, in fact, His anointing as the Messiah; and this anointing by which He became the Christ was an anointing, not with a symbolic oil, but with the Divine Spirit (Acts x. 38). This Spirit descended upon Him “in a _bodily_ shape” (Luke iii. 22), because it was not one member or faculty or power which was communicated to Jesus, but a whole _body_ or complete equipment of all needful Divine energies for His work. “God giveth not the Spirit by measure unto Him;” there is no gauge, no metre checking the supply. Now for the first time can the whole Spirit be given, because now for the first time in Jesus is there room to receive it. And that the Baptist may confidently proclaim Him as King the sign is given,—not the outward sign alone, but the outward sign accompanying and tallying with the inward sign; for it was not said to the Baptist, “Upon whomsoever thou shalt see a dove descend,” but, “upon whomsoever thou shalt see the Spirit descend.” This anointing of Jesus to the Messiahship occurred at the moment of His truest identification of Himself with the people. John shrank from baptizing One whom he knew to be already pure, and to have no sins to confess. But Jesus insisted, identifying Himself with a polluted people, numbered with transgressors. It was thus He became true King and Head of mankind, by identifying Himself with us, and taking upon Him, through His universal sympathy, all our burdens, feeling more shame than the sinner’s self for his sin, pained with the suffering in all their pain. It was the Divine Spirit of universal love, attracting Him to all sorrow and suffering, which identified Him in the mind of His first confessor as the Christ, the Son of God. This to the Baptist was the glory of the Only-begotten, this sympathy which felt with all, and shrank from no sorrow or burden.