The Expositor's Bible: The Second Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Second Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 2nd -- Commentaries
[36] _Bava-Metzia_, f. 37, 2, etc. His name is used for incantations in
the Kabbala. _Kitsur Sh'lh_, f. 71, 1 (Hershon, _Talmudic Miscellany_,
p. 340). The chair set for him is called "the throne of Elijah." For
many Rabbinic legends see Hershon, _Treasures of the Talmud_, pp.
172-178. The Persians regard him as the teacher of Zoroaster.
CHAPTER III
_ELISHA_
2 KINGS ii. 1-25
"He did wonders in his life, and at death even his works were
marvellous. For all this the people repented not."--ECCLUS.
xlviii. 14, 15.
At this point we enter into the cycle of supernatural stories, which
gathered round the name of Elisha in the prophetic communities. Some of
them are full of charm and tenderness; but in some cases it is difficult
to point out their intrinsic superiority over the ecclesiastical
miracles with which monkish historians have embellished the lives of the
saints. We can but narrate them as they stand, for we possess none of
the means for critical or historical analysis which might enable us to
discriminate between essential facts and accidental elements.
We see at once that the figure of Elisha[37] is far less impressive
than that of Elijah. He inspires less of awe and terror. He lives far
more in cities and amid the ordinary surroundings of civilised life.
The honour with which he was treated was the honour of respect and
admiration for his kindliness. He plays his part in no stupendous
scenes like those at Carmel and at Horeb, and nearly all his miracles
were miracles of mercy. Other remarkable differences are observable
in the records of Elijah and Elisha. In the case of the former his
main work was the opposition to Baal-worship; but although
Baal-worship still prevailed (2 Kings x. 18-27) we read of no protests
raised by Elisha against it. "With him"--perhaps it should be more
accurately said, in the narrative which tells us of him--"the miracles
are everything, the prophetic work nothing." The conception of a
prophet's mission in these stories of him differs widely from that
which dominates the splendid _midrash_ of Elijah.
Public-domain text, read in full here on John Shaqi.
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