The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
The pursuit of the defeated army was by-and-bye interrupted by
nightfall. In the course of the evening the fugitives somewhat
rallied, and concentrated on the top of a hill, in the wilderness of
Gibeon. And here the two chiefs held parley together. The proceedings
were begun by Abner, and begun by a question that was almost
insolent. "Abner called to Joab and said, Shall the sword devour for
ever? knowest thou not that it will be bitterness in the latter end?
how long shall it be ere thou bid the people return from following
their brethren?" It was an audacious attempt to throw on Joab and
Joab's master the responsibility of the war. We get a new glimpse of
Abner's character here. If there was a fact that might be held to be
beyond the possibility of question, it was that Abner had begun the
contest. Had not he, in opposition to the Divine King of the nation,
set up Ishbosheth against the man called by Jehovah? Had not he
gathered the army at Mahanaim, and moved towards Gibeon, on express
purpose to exclude David, and secure for his nominee what might be
counted in reality, and not in name only, the kingdom of Israel? Yet
he insolently demanded of Joab, "Shall the sword devour for ever?"
He audaciously applies to Joab a maxim that he had not thought of
applying to himself in the morning--"Knowest thou not that it will be
bitterness in the latter end?" This is a war that can be terminated
only by the destruction of one half of the nation; it will be a
bitter enough consummation, which half soever it may be. Have you no
regard for your "brethren," against whom you are fighting, that you
are holding on in this remorseless way?
It may be a marvellously clever thing, in this audacious manner, to
throw upon an opponent all the blame which is obviously one's own.
But no good man will do so. The audacity that ascribes its own sins
to an opponent is surely the token of a very evil nature. We have no
reason to form a very high opinion of Joab, but of his opponent in
this strife our judgment must be far worse. An insincere man, Abner
could have no high end before him. If David was not happy in his
general, still less was Ishbosheth in his.
Public-domain text, read in full here on John Shaqi.
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