The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
Joab's answer betrayed a measure of indignation. "As God liveth, unless
thou hadst spoken, surely then in the morning the people had gone up
every one from following his brother." There is some ambiguity in these
words. The Revised Version renders, "If thou hadst not spoken, surely
then in the morning the people had gone away, nor followed every one
his brother." The meaning of Joab seems to be that, apart from any
such ill-tempered appeal as Abner's, it was his full intention in the
morning to recall his men from the pursuit, and let Abner and his
people go home without further harm. Joab shows the indignation of
one credited with a purpose he never had, and with an inhumanity and
unbrotherliness of which he was innocent. Why Joab had resolved to
give up further hostilities at that time, we are not told. One might
have thought that had he struck another blow at Abner he might have so
harassed his force as to ruin his cause, and thus secure at once the
triumph of David. But Joab probably felt very keenly what Abner accused
him of not feeling: that it was a miserable thing to destroy the lives
of so many brethren. The idea of building up David's throne on the dead
bodies of his subjects he must have known to be extremely distasteful
to David himself. Civil war is such a horrible thing, that a general
may well be excused who accepts any reason for stopping it. If Joab
had known what was to follow, he might have taken a different course.
If he had foreseen the "long war" that was to be between the house of
Saul and the house of David, he might have tried on this occasion to
strike a decisive blow, and pursued Abner's men until they were utterly
broken. But that day's work had probably sickened him, as he knew it
would sicken David; and leaving Abner and his people to make their way
across the Jordan, he returned to bury his brother, and to report his
proceedings to David at Hebron.
Public-domain text, read in full here on John Shaqi.
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