The Expositor's Bible: The Second Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The Second Book of Samuel
Blaikie, William Garden
Bible. Samuel, 2nd -- Commentaries
So likewise Simon the sorcerer fancied that he only needed to offer
money to the Apostles to secure from them the gift of the Holy Ghost.
"Thy money perish with thee!" was the indignant rebuke of Peter. It is
the same refusal to believe in the reality of high principle that has
made so many a persecutor fancy that he could bend the obstinacy of the
heretic by the terrors of suffering and torture. And on the other hand,
no nobler sight has ever been presented than when this incredulous
scorn of the world has been rebuked by the firmness and triumphant
faith of the noble martyr. What could Nebuchadnezzar have thought when
the three Hebrew children were willing to enter the fiery furnace? What
did Darius think of Daniel when he shrank not from the lions' den? How
many a rebuke and surprise was furnished to the rulers of this world
in the early persecutions of the Christians, and to the champions of
the Church of Rome in the splendid defiance hurled against them by the
Protestant martyrs! The men who formed the Free Church of Scotland were
utterly discredited when they affirmed that rather than surrender the
liberties of their Church they would part with every temporal privilege
which they had enjoyed from connection with the State. Such is the
spirit of the world; if it will not rise to the apparent level of the
saints, it delights to pull down the saints to its own. These pretences
to superior virtue are hypocrisy and pharisaism; test their professions
by their worldly interests, and you will find them soon enough on a
level with yourselves.
The Amalekite that thought to gratify David by pretending that he had
slain his rival had no idea that he was wronging him; in his blind
innocency he seems to have assumed as a matter of course that David
would be pleased. It is not likely the Amalekite had ever heard of
David's noble magnanimity in twice sparing Saul's life when he had an
excellent pretext for taking it, if his conscience had allowed him.
He just assumed that David would feel as he would have felt himself.
He simply judged of him by his own standard. His object was to show
how great a service he had rendered him, and thus establish a claim
to a great reward. Never did heartless selfishness more completely
overreach itself. Instead of a reward, this impious murderer had
earned a fearful punishment. An Israelite might have had a chance of
mercy, but an Amalekite had none--the man was condemned to instant
death. One can hardly fancy his bewilderment,--what a strange man was
this David! What a marvellous reverence he had for God! To place him
on a throne was no favor, if it involved doing anything against "the
Lord's anointed!" And yet who shall say that in his estimate of this
proceeding David did more than recognize the obligation of the first
commandment? To him God's will was all in all.
Public-domain text, read in full here on John Shaqi.
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