In 1862 Dr. Duchenne published two editions, in folio and octavo, of
his ‘Mécanisme de la Physionomie Humaine,’ in which he analyses by
means of electricity, and illustrates by magnificent photographs, the
movements of the facial muscles. He has generously permitted me to copy
as many of his photographs as I desired. His works have been spoken
lightly of, or quite passed over, by some of his countrymen. It is
possible that Dr. Duchenne may have exaggerated the importance of the
contraction of single muscles in giving expression; for, owing to the
intimate manner in which the muscles are connected, as may be seen in
Henle’s anatomical drawings[7]—the best I believe ever published it is
difficult to believe in their separate action. Nevertheless, it is
manifest that Dr. Duchenne clearly apprehended this and other sources
of error, and as it is known that he was eminently successful in
elucidating the physiology of the muscles of the hand by the aid of
electricity, it is probable that he is generally in the right about the
muscles of the face. In my opinion, Dr. Duchenne has greatly advanced
the subject by his treatment of it. No one has more carefully studied
the contraction of each separate muscle, and the consequent furrows
produced on the skin. He has also, and this is a very important
service, shown which muscles are least under the separate control of
the will. He enters very little into theoretical considerations, and
seldom attempts to explain why certain muscles and not others contract
under the influence of certain emotions.
A distinguished French anatomist, Pierre Gratiolet, gave a course of
lectures on Expression at the Sorbonne, and his notes were published
(1865) after his death, under the title of ‘De la Physionomie et des
Mouvements d’Expression.’ This is a very interesting work, full of
valuable observations. His theory is rather complex, and, as far as it
can be given in a single sentence (p. 65), is as follows:—“Il résulte,
de tous les faits que j’ai rappelés, que les sens, l’imagination et la
pensée elle-même, si élevée, si abstraite qu’on la suppose, ne peuvent
s’exercer sans éveiller un sentiment corrélatif, et que ce sentiment se
traduit directement, sympathiquement, symboliquement ou
métaphoriquement, dans toutes les sphères des organs extérieurs, qui la
racontent tous, suivant leur mode d’action propre, comme si chacun
d’eux avait été directement affecté.”
Public-domain text, read in full here on John Shaqi.
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