The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Should it be said, that to be thus censorious, and look into matters,
and men's consciences with that nicety, will discourage people from
laying out their money this way; and that, let the money and the
motive of the donor be what they will, he that receives the benefit
is the gainer, I would not disown the charge, but am of opinion, that
this is no injury to the public, should one prevent men from crowding
too much treasure into the dead stock of the kingdom. There ought to
be a vast disproportion between the active and unactive part of the
society to make it happy, and where this is not regarded, the multitude
of gifts and endowments may soon be excessive and detrimental to a
nation. Charity, where it is too extensive, seldom fails of promoting
sloth and idleness, and is good for little in the commonwealth but to
breed drones, and destroy industry. The more colleges and alms-houses
you build, the more you may. The first founders and benefactors
may have just and good intentions, and would perhaps, for their own
reputations, seem to labour for the most laudable purposes, but the
executors of those wills, the governors that come after him, have
quite other views, and we seldom see charities long applied as it was
first intended they should be. I have no design that is cruel, nor the
least aim that savours of inhumanity. To have sufficient hospitals for
sick and wounded, I look upon as an indispensable duty both in peace
and war: Young children without parents, old age without support,
and all that are disabled from working, ought to be taken care of
with tenderness and alacrity. But as, on the one hand, I would have
none neglected that are helpless, and really necessitous without
being wanting to themselves, so, on the other, I would not encourage
beggary or laziness in the poor: All should be set to work that are
anywise able, and scrutinies should be made even among the infirm:
Employments might be found out for most of our lame, and many that are
unfit for hard labour, as well as the blind, as long as their health
and strength would allow of it. What I have now under consideration
leads me naturally to that kind of distraction the nation has laboured
under for some time, the enthusiastic passion for Charity-Schools.
Public-domain text, read in full here on John Shaqi.
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