The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
a report, and to lay so much stress upon it as he does, that there
is more collected at the church doors in a day, to make these poor
boys and girls appear in caps and livery-coats, than for all the
poor in a year. O rare Catiline! This point you will carry most
swimmingly; for you have no witnesses against you, nor any living
soul to contradict you, except the collectors and overseers of the
poor, and all other principal inhabitants of most of the parishes,
where any charity schools are in England.
The jest of it is, my Lord, that these scribblers would still be
thought good moral men. But, when men make it their business to
mislead and deceive their neighbours, and that in matters of moment,
by distorting and disguising the truth, by misrepresentations and
false insinuations; if such men are not guilty of usurpation, while
they take upon them the character of good moral men, then it is not
immoral, in any man, to be false and deceitful, in cases where the
law cannot touch him for being so, and morality bears no relation to
truth and fair dealing. However, I shall not be very willing to meet
one of these moral men upon Hounslow-heath, if I should happen to ride
that way without pistols. For I have a notion, that they who have no
conscience in one point, do not much abound with it in another. Your
Lordship, who judges accurately of men, as well as books, will easily
imagine, if you had no other knowledge of the charity schools, that
there must be something very excellent in them because such kind of
men as these are so warm in opposing them.
Public-domain text, read in full here on John Shaqi.
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