The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
They tell you, that these schools are hindrances to husbandry and
to manufacture. As to husbandry; the children are not kept in the
schools longer than till they are of age and strength to perform the
principal parts of it, or to bear constant labour in it; and even
while they are under this course of education, your Lordship may
depend upon it, that they shall never be hindered from working in
the fields, or being employed in such labour as they are capable of,
in any parts of the year, when they can get such employment for the
support of their parents and themselves. In this case, the parents,
in the several counties, are proper judges of their several situations
and circumstances, and at the same time, not so very fond of their
children getting a little knowledge, rather than a little money,
but that they will find other employment for them than going to
school, whenever they can get a penny by so doing. And the case is
the same as to the manufactures; the trustees of the charity schools,
and the parents of the children bred in them, would be thankful to
those gentlemen who make the objection, if they would assist in
removing it, by subscribing to a fund for joining the employment
of manufacture, to the business of learning to read and write
in the charity schools. This would be a noble work: it is already
effected by the supporters of some charity schools, and is aimed at,
and earnestly desired by all the rest: but Rome was not built in a
day. Till this great thing can be brought about, let the masters and
managers of the manufactures in the several places of the kingdom,
be so charitable as to employ the poor children for a certain number
of hours in every day, in the respective manufactures, while the
trustees are taking care to fill up their other hours of the day,
in the usual duties of the charity schools. It is an easy matter for
party-men, for designing and perverted minds, to invent colourable,
fallacious arguments, and to offer railing, under the appearance of
reasoning, against the best things in the world. But undoubtedly,
no impartial man, who is affected with a serious sense of goodness,
and a real love of his country, can think this proper and just view of
the charity schools, liable to any just weighty objection, or refuse to
contribute his endeavours to improve and raise them to that perfection
which is proposed in them. In the mean time, let no man be so weak
or so wicked as to deny, that when poor children cannot meet with
employment in any other honest way, rather than suffer their tender
age to be spent in idleness, or in learning the arts of lying, and
swearing, and stealing, it is true charity to them, and good service
done to our country, to employ them in learning the principles of
religion and virtue, till their age and strength will enable them
to become servants in families, or to be engaged in husbandry, or
manufacture, or any kind of mechanic trade or laborious employment;
Public-domain text, read in full here on John Shaqi.
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