The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Hor. I am sorry to hear a lady of your good sense make such a
choice. Have you no taste for music, Madam?
Ful. I named that as part of my diversion.
Cleo. My cousin plays very well upon the harpsichord herself.
Ful. I love to hear good music; but it does not throw me into those
raptures, I hear others speak of.
Hor. Nothing certainly can elevate the mind beyond a fine concert:
it seems to disengage the soul from the body, and lift it up
to heaven. It is in this situation, that we are most capable of
receiving extraordinary impressions: when the instruments cease, our
temper is subdued, and beautiful action joins with the skilful voice,
in setting before us in a transcendent light, the heroic labours we
are come to admire, and which the word Opera imports. The powerful
harmony between the engaging sounds and speaking gestures invades
the heart, and forcibly inspires us with those noble sentiments,
which to entertain, the most expressive words can only attempt to
persuade us. Few comedies are tolerable, and in the best of them, if
the levity of the expressions does not corrupt, the meanness of the
subject must debase the manners; at least to persons of quality. In
tragedies the style is more sublime; and the subjects generally
great; but all violent passions, and even the representations of
them, ruffle and discompose the mind: besides, when men endeavour to
express things strongly, and they are acted to the life, it often
happens that the images do mischief, because they are too moving,
and that the action is faulty for being too natural; and experience
teaches us, that in unguarded minds, by those pathetic performances,
flames are often raised that are prejudicial to virtue. The playhouses
themselves are far from being inviting, much less the companies, at
least the greatest part of them that frequent them, some of which
are almost of the lowest rank of all. The disgust that persons of
the least elegance receive from these people are many; besides, the
ill scents, and unseemly sights one meets with, of careless rakes and
impudent wenches, that, having paid their money, reckon themselves to
be all upon the level with every body there; the oaths, scurrilities,
and vile jests one is often obliged to hear, without resenting them;
and the odd mixture of high and low that are all partaking of the same
diversion, without regard to dress or quality, are all very offensive;
and it cannot but be very disagreeable to polite people to be in the
same crowd with a variety of persons, some of them below mediocrity,
that pay no deference to one another. At the opera, every thing charms
and concurs to make happiness complete. The sweetness of voice, in the
first place, and the solemn composure of the action, serve to mitigate
and allay every passion; it is the gentleness of them, and the calm
serenity of the mind, that make us amiable, and bring us the nearest
to the perfection of angels; whereas, the violence of the passions,
Public-domain text, read in full here on John Shaqi.
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