The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
in which the corruption of the heart chiefly consists, dethrones our
reason, and renders us more like unto savages. It is incredible, how
prone we are to imitation, and how strangely, unknown to ourselves,
we are shaped and fashioned after the models and examples that are
often set before us. No anger nor jealousy are ever to be seen at
an opera, that distort the features; no flames that are noxious,
nor is any love represented in them, that is not pure and next to
seraphic; and it is impossible for the remembrance to carry any
thing away from them, that can sully the imagination. Secondly, the
company is of another sort: the place itself is a security to peace,
as well as every one's honour; and it is impossible to name another,
where blooming innocence and irresistible beauty stand in so little
need of guardians. Here we are sure never to meet with petulancy or
ill manners, and to be free from immodest ribaldry, libertine wit,
and detestable satire. If you will mind, on the one hand, the richness
and splendour of dress, and the quality of the persons that appear in
them; the variety of colours, and the lustre of the fair in a spacious
theatre, well illuminated and adorned; and on the other, the grave
deportment of the assembly, and the consciousness that appears in
every countenance, of the respect they owe to each other, you will
be forced to confess, that upon earth there cannot be a pastime more
agreeable: believe me, Madam, there is no place, where both sexes
have such opportunities of imbibing exalted sentiments, and raising
themselves above the vulgar, as they have at the opera; and there is
no other sort of diversion or assembly, from the frequenting of which,
young persons of quality can have equal hopes of forming their manners,
and contracting a strong and lasting habit of virtue.
Ful. You have said more in commendation of operas, Horatio, than I
ever heard or thought of before; and I think every body who loves
that diversion is highly obliged to you. The grand gout, I believe,
is a great help in panegyric, especially, where it is an incivility
strictly to examine and over-curiously to look into matters.
Cleo. What say you now, Fulvia, of nature and good sense, are they
not quite beat out of doors?
Ful. I have heard nothing yet, to make me out of conceit with good
sense; though what you insinuated of nature, as if it was not to be
imitated in painting, is an opinion, I must confess, which hitherto
I more admire at, than I can approve of it.
Hor. I would never recommend any thing, Madam, that is repugnant
to good sense; but Cleomenes must have some design in over-acting
the part he pretends to have chosen. What he said about painting is
very true, whether he spoke it in jest or in earnest; but he talks so
diametrically opposite to the opinion which he is known every where
to defend of late, that I do not know what to make of him.
Public-domain text, read in full here on John Shaqi.
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