The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Cleo. By thinking meanly of things, I once had strange blundering
notions concerning foreign wars: I thought that many of them arose
from trifling causes, magnified by politicians for their own ends;
that the most ruinous misunderstandings between states and kingdoms
might spring from the hidden malice, folly, or caprice of one man;
that many of them had been owing to the private quarrels, piques,
resentments, and the haughtiness of the chief ministers of the
respective nations, that were the sufferers; and that what is called
personal hatred between princes seldom was more at first, than either
an open or secret animosity which the two great favourites of those
courts had against one another: but now I have learned to derive those
things from higher causes. I am reconciled likewise to the luxury
of the voluptuous, which I used to be offended at, because now I am
convinced that the money of most rich men, is laid out with the social
design of promoting arts and sciences, and that in the most expensive
undertakings their principal aim is the employment of the poor.
Hor. These are lengths indeed.
Cleo. I have a strong aversion to satire, and detest it every whit
as much as you do: the most instructive writings to understand the
world, and penetrate into the heart of man, I take to be addresses,
epithets, dedications, and above all, the preambles to patents,
of which I am making a large collection.
Hor. A very useful undertaking!
Cleo. But to remove all your doubts of my conversion, I will show
you some easy rules I have laid down for young beginners.
Hor. What to do?
Cleo. To judge of mens actions by the lovely system of Lord Shaftsbury,
in a manner diametrically opposite to that of the Fable of the Bees.
Hor. I do not understand you.
Cleo. You will presently. I have called them rules, but they are rather
examples from which the rules are to be gathered: as for instance,
if we see an industrious poor woman, who has pinched her belly,
and gone in rags for a considerable time to save forty shillings,
part with her money to put out her son at six years of age to a
chimney-sweeper; to judge of her charitably, according to the system
of the social virtues, we must imagine, that though she never paid
for the sweeping of a chimney in her life, she knows by experience,
that for want of this necessary cleanliness the broth has been often
spoiled, and many a chimney has been set on fire, and therefore to
do good in her generation, as far as she is able, she gives up her
all, both offspring and estate, to assist in preventing the several
mischiefs that are often occasioned by great quantities of soot
disregarded; and, free from selfishness, sacrifices her only son to
the most wretched employment for the public welfare.
Hor. You do not vie I see with Lord Shaftsbury, for loftiness of
subjects.
Public-domain text, read in full here on John Shaqi.
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