The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
Cleo. Hence it must follow, that it is always wrong for men to pursue
gain or pleasure, by means that are visibly detrimental to the civil
society, and that creatures who can do this must be narrow-souled,
short-sighted, selfish people; whereas, wise men never look upon
themselves as individual persons, without considering the whole,
of which they are but trifling parts in respect to bulk, and are
incapable of receiving any satisfaction from things that interfere
with the public welfare. This being undeniably true, ought not all
private advantage to give way to this general interest; and ought it
not to be every one's endeavour, to increase this common stock of
happiness; and, in order to it, do what he can to render himself a
serviceable and useful member of that whole body which he belongs to?
Hor. What of all this?
Cleo. Has not my poor woman, in what I have related of her, acted in
conformity to this social system?
Hor. Can any one in his senses imagine, that an indigent thoughtless
wretch, without sense or education, should ever act from such generous
principles?
Cleo. Poor I told you the woman was, and I will not insist upon her
education; but as for her being thoughtless and void of sense, you
will give me leave to say, that it is an aspersion for which you have
no manner of foundation; and from the account I have given of her,
nothing can be gathered but that she was a considerate, virtuous,
wise woman, in poverty.
Hor. I suppose you would persuade me that you are in earnest.
Cleo. I am much more so than you imagine; and say once, more, that, in
the example I have given, I have trod exactly in my Lord Shaftsbury's
steps, and closely followed the social system. If I have committed
any error, show it me.
Hor. Did that author ever meddle with any thing so low and pitiful.
Public-domain text, read in full here on John Shaqi.
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