The Fable of the Bees; Or, Private Vices, Public Benefits — John Shaqi
The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
If there are seven or eight apples or peaches among six people of
ceremony, that are pretty near equal, he who is prevailed upon to
choose first, will take that, which, if there be any considerable
difference, a child would know to be the worst: this he does to
insinuate, that he looks upon those he is with to be of superior merit,
and that there is not one whom he wishes not better to than he does to
himself. It is custom and a general practice that makes this modish
deceit familiar to us, without being shocked at the absurdity of it;
for if people had been used to speak from the sincerity of their
hearts, and act according to the natural sentiments they felt within,
until they were three or four and twenty, it would be impossible
for them to assist at this comedy of manners, without either loud
laughter or indignation; and yet it is certain, that such behaviour
makes us more tolerable to one another, than we could be otherwise.
It is very advantageous to the knowledge of ourselves, to be able
well to distinguish between good qualities and virtues. The bond
of society exacts from every member a certain regard for others,
which the highest is not exempt from in the presence of the meanest
even in an empire: but when we are by ourselves, and so far removed
from company, as to be beyond the reach of their senses, the words
modesty and impudence lose their meaning; a person may be wicked,
but he cannot be immodest while he is alone, and no thought can be
impudent that never was communicated to another. A man of exalted
pride may so hide it, that no body shall be able to discover that he
has any; and yet receive greater satisfaction from that passion than
another, who indulges himself in the declaration of it before all
the world. Good manners having nothing to do with virtue or religion;
instead of extinguishing, they rather inflame the passions. The man
of sense and education never exults more in his pride than when he
hides it with the greatest dexterity; and in feasting on the applause,
which he is sure all good judges will pay to his behaviour, he enjoys
a pleasure altogether unknown to the short-sighted surly alderman,
that shows his haughtiness glaringly in his face, pulls off his hat
to nobody, and hardly deigns to speak to an inferior.
Public-domain text, read in full here on John Shaqi.
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