The Fable of the Bees; Or, Private Vices, Public BenefitsMandeville, Bernard
Philosophy
The Fable of the Bees; Or, Private Vices, Public Benefits
Mandeville, Bernard
Charity-schools -- Early works to 1800; Ethics -- Early works to 1800; Virtue -- Early works to 1800
But let us grant that the eyes of the mobility are to be dazzled
with a gaudy outside; if virtue was the chief delight of great men,
why should their extravagance be extended to things not understood
by the mob, and wholly removed from public view, I mean their private
diversions, the pomp and luxury of the dining-room and the bed-chamber,
and the curiosities of the closet? few of the vulgar know that there
is wine of a guinea the bottle, that birds, no bigger than larks,
are often sold for half-a-guinea a-piece, or that a single picture
may be worth several thousand pounds: besides, is it to be imagined,
that unless it was to please their own appetites, men should put
themselves to such vast expences for a political show, and be so
solicitous to gain the esteem of those whom they so much despise in
every thing else? if we allow that the splendor and all the elegancy
of a court insipid, and only tiresome to the prince himself, and are
altogether made use of to preserve royal majesty from contempt, can
we say the same of half a dozen illegitimate children, most of them
the offspring of adultery, by the same majesty, got, educated, and
made princes at the expence of the nation! therefore, it is evident,
that this awing of the multitude, by a distinguished manner of living,
is only a cloak and pretence, under which, great men would shelter
their vanity, and indulge every appetite about them without reproach.
A burgomaster of Amsterdam, in his plain black suit, followed perhaps
by one footman, is fully as much respected, and better obeyed, than
a lord mayor of London, with all his splendid equipage, and great
train of attendance. Where there is a real power, it is ridiculous
to think that any temperance or austerity of life should ever render
the person, in whom that power is lodged, contemptible in his office,
from an emperor to the beadle of a parish. Cato, in his government
of Spain, in which he acquitted himself with so much glory, had only
three servants to attend him; do we hear that any of his orders were
ever slighted for this, notwithstanding that he loved his bottle? and
when that great man marched on foot through the scorching sands of
Libya, and parched up with thirst, refused to touch the water that
was brought him, before all his soldiers had drank, do we ever read
that this heroic forbearance weakened his authority, or lessened him
in the esteem of his army? but what need we go so far off? there has
not, for these many ages, been a prince less inclined to pomp and
luxury than the [2] present king of Sweden, who, enamoured with the
title of hero, has not only sacrificed the lives of his subjects, and
welfare of his dominions, but (what is more uncommon in sovereigns)
his own ease, and all the comforts of life, to an implacable spirit
of revenge; yet he is obeyed to the ruin of his people, in obstinately
maintaining a war that has almost utterly destroyed his kingdom.
Public-domain text, read in full here on John Shaqi.
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