The Fables of Æsop, and Others: With Designs on Wood — John Shaqi
The Fables of Æsop, and Others: With Designs on WoodAesop
General
The Fables of Æsop, and Others: With Designs on Wood
Aesop
Fables -- Translations into English; Fables, Greek -- Translations into English
To delineate the characters and passions of men, under the semblance of
Lions, Tigers, Wolves, and Foxes, is not so extravagant a fiction as it
may at first sight seem: for the innocent and inexperienced will find,
when they engage in the busy scenes of the world, that they will have
to deal with men of dispositions not unlike those animals; and that
their utmost vigilance will be required to guard against their violence
or machinations.
In attempting to form an estimate of the characters of mankind, many
gradations and shades will be found between the two extremes of virtue
and vice. The philanthropist views with feelings of benevolence the
wavering balance, and adds those he finds on the confines, to the
number of the virtuous; while the misanthrope, with gloomy malignity,
endeavours to include within the circle of vice, those who are standing
upon the ill-defined line of division, and thus swells the number
of the bad. Both observe with pain, that great numbers exist, whose
whole lives seem to be spent in disfiguring the beautiful order which
might otherwise reign in society, regardless of the misery which their
wickedness scatters around them. They see men, who suffer their bad
passions and gross appetites to be the sole rule of their conduct;
and whether these shew themselves in an inordinate ambition, a thirst
after false glory, or an insatiable avarice, their consequences are
pernicious, and diffuse evil, distress, and ruin among mankind, in
proportion to the extent to which their baneful influence reaches. The
misanthrope, in contemplating the scene of mischief and disorder, is
apt to arraign the wisdom and justice of Providence for permitting it
to exist; but the philanthropist views it with a more extended range of
vision; and while he laments the evil, he attributes the apparent want
of human feelings in the actors, to an early perversion of intellect,
or to a stifling of the reasoning power given by the Great Creator to
man for his guide, and without which he is the worst animal in the
creation, a mere two-legged Tiger. Upon the childhood and youth of
such men, the great truth taught by the inspired and wisest writers
of all ages, that “no life can be pleasing to God which is not useful
to man,” has not been sufficiently impressed, or probably the energy
with which they pursue their wicked career might have been led into a
different course, and instead of the scourges, they would have been the
benefactors of mankind.
Public-domain text, read in full here on John Shaqi.
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