The Fables of Æsop, and Others: With Designs on WoodAesop
General
The Fables of Æsop, and Others: With Designs on Wood
Aesop
Fables -- Translations into English; Fables, Greek -- Translations into English
When religion and morality are blended together in the mind, they
impart their blessings to all who seek the aid of the one and obey
the dictates of the other, and their joint effects are seen and felt
in the perpetual cheerfulness they impart. They incite the innocent
whistle of the ploughman at his plough, of the cobler in his stall,
and the song of the milk-maid at her pail: and it is a sign of their
being perverted, when they engender melancholy notions; for these are
the offspring of bigotry, fanaticism, and ignorance. The service of
the Omnipotent is not of this gloomy cast; he has spread out the table
of this beautiful world of wonders, for the use of his creatures, and
has placed man at the head of it, that he might enjoy its bounties, as
well as prepare himself for the approaching change to another, which
inspiration has powerfully impressed on his soul as the _unknowable_
region of his next advance. The materialist, in his dreary reveries,
cannot comprehend this, neither will he acknowledge that his being
placed here is equally as miraculous as that he should be placed in
another world or worlds, progressively to improve, to all eternity: but
to harbour doubts on this subject, is like disputing the wisdom, the
justice, and the mercy of the Author of our being, who, according to
the conceptions we form of his goodness, as exhibited in the design,
the grandeur, and the immensity of creation, where every thing is
systematic, regular, and in order, would never decree that man should
be placed here instinctively to know his Maker--to take a short peep at
the stupendous, the amazing whole--to view all these, and have powers
of mind given him only to know and repugnantly to feel, that after a
life mixed with turmoil, grief, and disease, he is to be annihilated!
In our conception of things, and to the limited understanding which has
been given us, all this would appear to be labour in vain.
Public-domain text, read in full here on John Shaqi.
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