At those sessions on October 22 and 23, 1784, the Pennsylvania commissioners twice questioned the deputies of the Six Nations about the location of the Tiadaghton, and were told twice that it was Pine Creek.[11] In the first instance, Samuel J. Atlee, speaking for the other Pennsylvania commissioners, called attention to the last deed made at Fort Stanwix in 1768 and asked the question about the Tiadaghton: This last deed, brothers, with the map annexed, are descriptive of the purchase made sixteen years ago at this place; one of the boundary lines calls for a creek by the name of _Tyadoghton_, we wish our brothers the Six Nations to explain to us clearly which you call the _Tyadoghton_, as there are two creeks issuing from the _Burnet's Hills_, _Pine_ and _Lycoming_.[12] Captain Aaron Hill, a Mohawk chief, responded for the Indians: With regard to the creek called _Tyadoghton_, mentioned in your deed of 1768, we have already answered you, and again repeat it, it is the same you call _Pine Creek_, being the largest emptying into the west branch of the _Susquehannah_.[13] This, of course, was the "more positive answer" which the Indians had promised after the previous day's interrogation.[14] It substantiated the description given in the discussions preceding the Fort Stanwix Treaty of 1768.[15] However, the map illustrating the treaty line, although tending to support this view, is subject to interpretation.[16] Regardless, this record of the treaty sessions provides the strongest evidence to sustain the Pine Creek view. There is little doubt that Meginness and Linn were influenced by the record. This is certainly true of D. S. Maynard, a lesser nineteenth-century historian, whose work is obviously based upon the research of Meginness. Maynard repeated the evidence of his predecessor from the account of Thomas Sergeant by describing the Stanwix Treaty line of 1768 as coming "across to the headwaters of Pine Creek." Maynard's utter dependence upon Meginness suggests that his evidence is more repetitive than substantive.[17] A more recent student of local history, Eugene P. Bertin, of Muncy, gives Pine Creek his undocumented support, which appears to be nothing more than an elaboration of the accounts of Meginness and Linn.[18] Dr. Bertin's account appears to be better folklore than history.[19] Another twentieth-century writer, Elsie Singmaster, offers more objective support for Pine Creek, although her argument appears to be better semantics than geography.[20]