Further, I suppose there should be included in the class of male
fairies that _Bugul-Noz_, that mysterious Night Shepherd, whose tall
and alarming outline the rural Bretons see rising in the twilight,
if, by chance, they happen to return late from field-work. I have
never been able to obtain exact information about the kind of herd
which he fed, nor about what was foreboded by the meeting with him.
Most often such a meeting is dreaded. Yet, as one of my female
informants, Lise Bellec, reasonably pointed out, if it is preferable
to avoid the _Bugul-Noz_ it does not from that follow that he is a
harmful spirit. According to her, he would rather fulfil a
beneficial office, in warning human beings, by his coming, that
night is not made for lingering in the fields or on the roads, but
for shutting oneself in behind closed doors and going to sleep. This
shepherd of the shades would then be, take it altogether, a kind of
good shepherd. It is to ensure our rest and safety, to withdraw us
from excesses of toil and the snares of night, that he compels us,
thoughtless sheep, to return quickly to the fold.
No doubt it is an almost similar protecting office which, in popular
belief, has fallen to another male fairy, more particularly attached
to the seashore, as his name, _Yann-An-Ôd_, indicates. There is not,
along all the coast of Brittany or, as it is called, in all the
_Armor_, a single district where the existence of this 'John of the
Dunes' is not looked on as a real fact, fully proved and undeniable.
Changing forms and different aspects are attributed to him.
Sometimes he is a giant, sometimes a dwarf. Sometimes he wears a
seaman's hat of oiled cloth, sometimes a broad black felt hat. At
times he leans on an oar and recalls the enigmatic personage,
possessed of the same attribute, whom Ulysses has to follow, in the
_Odyssey_. But he is always a marine hero whose office it is to
traverse the shores, uttering at intervals long piercing cries,
calculated to frighten away fishermen who may have allowed
themselves to be surprised outside by the darkness of night. He only
hurts those who resist; and even then would only strike them in
their own interest, to force them to seek shelter. He is, before
all, one who warns. His cries not only call back home people out
late on the sands; they also inform sailors at sea of the dangerous
proximity of the shore, and, thereby, make up for the insufficiency
of the hooting of sirens or of the light of lighthouses.
Public-domain text, read in full here on John Shaqi.
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