We may remark, in this connexion, that a parallel feature is
observed in the legend of the old Armorican saints, who were mostly
emigrants from Ireland. One of their usual exercises consisted in
parading throughout the night the coasts where they had set up their
oratories, shaking little bells of wrought iron, the ringing of
which, like the cries of _Yann-An-Ôd_, was intended to warn voyagers
that land was near.
I am persuaded that the worship of saints, which is the first and
most fervent of Breton religious observances, preserves many of the
features of a more ancient religion in which a belief in fairies
held the chief place. The same, I feel sure, applies to those
death-myths which I have collected under the name of the Legend of
the Dead among the Armorican Bretons. In truth, in the Breton mind,
the dead are not dead; they live a mysterious life on the edge of
real life, but their world remains fully mingled with ours, and as
soon as night falls, as soon as the living, properly so called, give
themselves up to the temporary sleep of death, the so-called dead
again become the inhabitants of the earth which they have never
left. They resume their place at their former hearth, devote
themselves to their old work, take an interest in the home, the
fields, the boat; they behave, in a word, like the race of male and
female fairies which once formed a more refined and delicate species
of humanity in the midst of ordinary humanity.
* * * * *
I might, my dear Mr. Wentz, evoke many other types from this
intermediate world of Breton Faerie, which, in my countrymen's mind,
is not identical with this world nor with the other, but shares at
once in both, through a curious mixture of the natural and
supernatural. I have only intended in these hasty lines to show the
wealth of material to which you have with so much conscientiousness
and ardour devoted your efforts. And now may the fairies be
propitious to you, my dear friend! They will do nothing but justice
in favouring with all their goodwill the young and brilliant writer
who has but now revived their cult by renewing their glory.
RENNES,
_November_ 1, 1910.
BRETON FAIRIES OR _FÉES_
Public-domain text, read in full here on John Shaqi.
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