Commonly there is the thickest day-darkness when the driving storms come
in from the Atlantic, or when dense fog covers sea and land; and, again,
there are melancholy sea-winds moaning across from shore to shore,
bending the bushes of the purple heather. At other times there is a
sparkle of the brightest sunshine on the ocean waves, a fierceness
foreign to the more peaceful Highlands; and then again a dead silence
prevails at sunrise and at sunset if one be on the mountains, or, if on
the shore, no sound is heard save the rhythmical beat of the waves, and
now and then the hoarse cry of a sea-bird. All these contrasted
conditions may be seen in one day, or each may endure for a day; and the
dark days last nearly all the winter. And then it is, during the long
winter, that the crofters and fisher-folk congregate night after night
in a different neighbour's house to tell about fairies and ghosts, and
to repeat all those old legends so dear to the heart of the Celt.
Perhaps every one present has heard the same story or legend a hundred
times, yet it is always listened to and told as though it were the
latest bulletin of some great world-stirring event. Over those little
islands, so far away to the north, out on the edge of the world, in
winter-time darkness settles down at four o'clock or even earlier; and
the islanders hurry through with their dinner of fish and oat-bread so
as not to miss hearing the first story. When the company has gathered
from far and near, pipes are re-filled and lit and the peat is heaped
up, for the story-telling is not likely to end before midnight. 'The
house is roomy and clean, if homely, with its bright peat fire in the
middle of the floor. There are many present--men and women, boys and
girls. All the women are seated, and most of the men. Girls are crouched
between the knees of fathers or brothers or friends, while boys are
perched wherever--boy-like--they can climb. The houseman is twisting
twigs of heather into ropes to hold down thatch, a neighbour crofter is
twining quicken root into cords to tie cows, while another is plaiting
bent grass into baskets to hold meal. The housewife is spinning, a
daughter is carding, another daughter is teazing, while a third
daughter, supposed to be working, is away in the background conversing
in low whispers with the son of a neighbouring crofter. Neighbour wives
and neighbour daughters are knitting, sewing, or embroidering.'[5] Then
when the bad weather for fishing has been fully discussed by the men,
and the latest gossip by the women, and the foolish talk of the youths
and maidens in the corners is finished, the one who occupies the chair
of honour in the midst of the _ceilidh_[6] looks around to be sure that
everybody is comfortable and ready; and, as his first story begins, even
the babes by instinct cease their noise and crying, and young and old
bend forward eagerly to hear every word. It does not matter if some of
Public-domain text, read in full here on John Shaqi.
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