The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries — John Shaqi
The Fairy Mythology: Illustrative of the Romance and Superstition of Various CountriesKeightley, Thomas
General
The Fairy Mythology: Illustrative of the Romance and Superstition of Various Countries
Keightley, Thomas
Fairies; Fairy tales; Folk literature; Folklore
Dez wart dem Herzoge gesandt 'Twas sent unto the duke, pardé,
Uz Avalun, der _Feinen_ land, From Avalun, the Fays' countrie,
Von einer Gottinne.--V. 1673. By a gentle goddess.
In the old German romance of Isotte and Blanscheflur, the hunter who
sees Isotte asleep says, I doubt
Dez sie menschlich sei, If she human be,
Sie ist schöner denn eine _Feine_, She is fairer than a Fay.
Von Fleische noch von Beine Of flesh or bone, I say,
Kunte nit gewerden Never could have birth
So schönes auf der erden. A thing so fair on earth.
Our subject naturally divides itself into two principal branches,
corresponding to the different classes of beings to which the name
Fairy has been applied. The first, beings of the human race, but
endowed with powers beyond those usually allotted to men, whom we
shall term FAYS, or FAIRIES OF ROMANCE. The second, those little
beings of the popular creeds, whose descent we propose to trace from
the cunning and ingenious Duergar or dwarfs of northern mythology, and
whom we shall denominate ELVES or POPULAR FAIRIES.
It cannot be expected that our classifications should vie in accuracy
and determinateness with those of natural science. The human
imagination, of which these beings are the offspring, works not, at
least that we can discover, like nature, by fixed and invariable laws;
and it would be hard indeed to exact from the Fairy historian the
rigid distinction of classes and orders which we expect from the
botanist or chemist. The various species so run into and are
confounded with one another; the actions and attributes of one kind
are so frequently ascribed to another, that scarcely have we begun to
erect our system, when we find the foundation crumbling under our
feet. Indeed it could not well be otherwise, when we recollect that
all these beings once formed parts of ancient and exploded systems of
religion, and that it is chiefly in the traditions of the peasantry
that their memorial has been preserved.
We will now proceed to consider the Fairies of romance; and as they
are indebted, though not for their name, yet perhaps for some of their
attributes, to the Peries of Persia, we will commence with that
country. We will thence pursue our course through Arabia, till we
arrive at the middle-age romance of Europe, and the gorgeous realms of
Fairy-land; and thence, casting a glance at the Faerie Queene, advance
to the mountains and forests of the North, there to trace the origin
of the light-hearted, night-tripping elves.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account