I would premise, however, that these intellectual views may also be regarded as _inducements to munificence_, and thus to the adoption of an individual system, fitted to each one's peculiar relations; for they will thus operate from the nature of the case; the very object of fastening them systematically in the understanding being, that penetrating to the heart, and binding themselves on the conscience, they may lead on to rational activity. 1. We should bear in mind that we were not made for ourselves, but for the service of God. Let the truth, "Thou art God's," be written with fire on the heart, as well as its legitimate consequence, that all that appertains to our being is his;--our strength, our health, our powers of reason and love, our capacities of acquisition, our property, our time, our all, so that its thrilling accents, "All that thou hast is God's," will ring in our ears at every turn. As Jehovah created us for himself, has preserved us for himself, and redeemed us for himself, we ought at once to acknowledge his claim and devote ourselves to his service. This self-surrender is the true foundation of all giving to the Lord. Any system of beneficence not built on this must crumble. Giving one's self is an earnest and pledge that everything else will be given; on the contrary, while self is withheld, there is no warrant that our possessions will be yielded, much less that God will accept the offering. But self being surrendered, all is virtually conveyed over to the Lord and sealed forever his.