2. That all right feeling is feeling as God does in the same circumstances, and in respect to the same objects. There must be a holy sympathy of soul with him,--a oneness of affection, of desire, of will, of purpose. We must feel concerning ourselves as God does, who desires to see our hearts burning with the same hallowed love that fills his own. We must feel concerning sinners as the Father does, "who so loved the world that he gave his only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life;"--as the Son, who exchanged the abodes of peace for the abasement of flesh and the agonies of the cross;--as the Holy Ghost, who is willing to dwell in our polluted hearts, consuming the dross with his own vital energies. We must imitate the angels, who, sympathizing with the Triune Jehovah, strike their lyres with new and more rapturous hallelujahs at the repentance of the returning sinner. No other feelings in kind or strength, in proportion to our capacities, are right feelings. The sacrifices of Christ were, indeed, stupendous; but we must be willing to make as disinterested sacrifices for a perishing world; else we are not in sympathy with our crucified Lord. Let us often visit the scenes of his sufferings, hear the groans of Gethsemane, and witness the blood and agony of the cross, and there learn what it means to have the same mind "which was also in Christ Jesus." Let us make this love the great standard of feeling and action, and cultivate the habit of trying ourselves by this, and this alone; inquiring daily, "Oh, am I benevolent as Christ?" "Do I sympathize with him over a ruined world?" 3. That God created us to occupy a position near himself. As all our springs are in him, communion with him was to be our life and joy. We were to be full of God; to see him everywhere and in everything, and to value nothing only as the work of his power, the fruit of his love, or as showing forth his praise. We were to dwell so far up the mount, that earthly objects would appear insignificant; approach continually its lofty summit, till our views of the world and the glory of it should harmonize with God's views of them; for not only were our feelings to accord with Jehovah's; but also our sentiments concerning sublunary things were to be in unison with his own. So familiar were we to be with the glories of our spiritual existence; our tastes and moral sensibilities were designed, by intercourse with Infinite Purity, to become so elevated and refined, that the glitterings of gold, and the fascinations of wealth, would fail to charm. Our home was to be so near the throne, that its light would perpetually shine in upon our souls; its spirit always bathe our spirits; so that seraph-like, possessing the benevolence of heaven, we should breathe the love of heaven on all around.